STH: Special Collections

The case studies in this book show that rather than collapsing under the strain of massive challenges, many North American Christians are reaching across divisions and differences to connect with people and contexts unlike themselves. The research in this book highlights multiple ways in which North American Christians are collaborating with others to witness to their faith. Such collaborations are like the mustard seeds of the Kingdom (Mt. 13:31–32), often small and yet creative actions of believers who push beyond Christian divisions and paralyzing social problems. The series of books arises from a study process that marked the centenary of the International Missionary Council (IMC), founded in 1921 at Lake Mohonk, USA. It has its origin in the Commission on World Mission and Evangelism of the World Council of Churches, which wanted to celebrate the work of its historical predecessor IMC (1921-1961).

This book reinterprets the history of South African Dutch Reformed missions as a women's movement. It traces American women missionaries from Mt. Holyoke College who went to southern Africa in the late 1800s to teach Dutch Reformed girls. Dutch Reformed women then formed a missionary network to send the educated women throughout southern Africa, and into Malawi and Zimbabwe. Missionary women modeled a combination of education and piety that inspired African church women's leadership and enabled Reformed churches to spread throughout the region. Not only does the book show how American women introduced a distinctive missionary piety into Reformed missions, but it also places women at the center of southern African mission history.

Whether your body is small or large, aged or young, disabled or abled, toned or soft, lithe or stiff-or somewhere in-between-anti-fatness affects us all. Fat Church critiques anti-fat prejudice and the Church's historic participation in it, calling for a reckoning with fatphobia for the sake of Gad's gospel of freedom.

Shively T. J. Smith reconsiders what is most distinct, troubling, and potentially thrilling about the often overlooked and dismissed book of 2 Peter. Using the rhetorical strategies of nineteenth-century African American women, including Ida B. Wells, Jarena Lee, Anna Julia Cooper, and others, Smith redefines the use of biblical citations, the language of justice and righteousness, and even the matter of pseudonymity in 2 Peter. She approaches 2 Peter as an instance of Christian cultural rhetoric that forges a particular kind of community identity and behavior. This pioneering study considers how 2 Peter cultivates the kind of human relations and attitudes that speak to the values of moral people seeking justice in the past as well as today.

Living into a less colonial way of being together.Methodism and American Empire investigates historical trajectories and theological developments that connect American imperialism since World War II to the Methodist tradition as a global movement. The volume asks: to what extent is United Methodists' vision of the globe marred by American imperialism? Through historical analyses and theological reflections, this volume chronicles the formation of an understanding of The United Methodist Church since the mid-20th century that is both global and at the same time dominated by American interests and concerns. Methodism and American Empire provides a historical and theological perspective to understand the current context of The United Methodist Church while also raising ecclesiological questions about the impact of imperialism on how Methodists have understood the nature and mission of the church over the last century. Gathering voices and perspectives from around the world, this volume suggests that the project of global Methodism and the tensions one witnesses therein ought to be understood in the context of American imperialism and that such an understanding is critical to the task of continuing to be a global denomination. The volume tells a tale of complex negotiations happening between United Methodists across different national, cultural, and ecclesial contexts and sets up the historical backdrop for the imminent schism of The United Methodist Church.

Social Ethics and Governance in Contemporary African Writing is the first book to bring rigorous literary, philosophical, and artistic discourse together to interrogate the ethics of governance and development in postcolonial Africa. It takes literature seriously as a context for philosophical reflection, vividly engaging the human agency, creativity, and resourcefulness of local Nigerians as political and social actors and shedding new light on the dynamics of human flourishing. Drawing on important secondary scholarship across several humanities disciplines, especially literature, philosophy, and the performing arts, Nimi Wariboko provides compelling and innovative analysis of the challenges and opportunities on governance and development in postcolonial Nigerian state and society. With a detailed introductory chapter and an authoritative analysis contained in six cohesive chapters, all anchored in political and social ethics and close readings of fascinating literary and artistic works-such as A. Igoni Barrett's Blackass and the comedy skits of MC Edo Pikin-this is a landmark contribution to Nigerian cultural studies. Wariboko's practical engagement between literature and philosophy also opens up new ways of seeing literary analysis as ethical methodology, beyond the specific contexts of Nigeria or Africa.

Transcripts of the Sacred in Nigeria explores how the sacred plays itself out in contemporary Africa. It offers a creative analysis of the logics and dynamics of the sacred (understood as the constellation of im/possibility available to a given community) in religion, politics, epistemology, economic development, and reactionary violence. Using the tools of philosophy, postcolonial criticism, political theory, African studies, religious studies, and cultural studies, Wariboko reveals the intricate connections between the sacred and the existential conditions that characterize disorder, terror, trauma, despair, and hope in the postcolonial Africa. The sacred, Wariboko argues, is not about religion or divinity but the set of possibilities opened to a people or denied them, the sum total of possibilities conceivable given their level of social, technological, and economic development. These possibilities profoundly speak to the present political moment in sub-Saharan Africa.

Inheritors of Thurman's vision summarize the life and legacy of this leading twentieth-century American religious figure, whose work has shaped activists, educators, and theologians.

Between the May Fourth Movement of 1919 and the Communist Revolution of 1949, Chinese Christians had to compete with Nationalist and Communist ideologies over how best to save the nation. They, along with China?s political parties, adopted propaganda posters and relied on their eye-catching colors and potent symbolism to win the hearts of the masses. Because these images were meant to attract the public, we can look at the posters and ask, What did Christian artists and evangelists believe would appeal to viewers? How did they choose to present the gospel to a Chinese audience? The answers may come as a surprise, as Jesus is scarcely present. Instead, playful children, the Chinese flag, lotus flowers, clean teeth, and other images became the vehicles Christians used to address the felt needs and aspirations of a nation struggling to survive. Unpacking the significance of these and other visual cues, Visions of Salvation offers a fresh look at Chinese history and theology. Drawing on a landmark collection of more than 200 color prints, assembled and analyzed here for the first time, leading scholars in Chinese Studies, mission history, Chinese Christianity, and visual culture reassess various facets of Chinese life in the second quarter of the twentieth century. In an age of revolution, political activists were not the only ones advancing prescriptions for change. Chinese Christians also pursued a New China, as one poster explicitly put it. Though later suppressed and largely forgotten, Christian posters placarded the country for thirty years with an alternative vision of national salvation.

Wendy Cadge and Shelly Rambo demonstrate the urgent need, highlighted by the COVID-19 pandemic, to position the long history and practice of chaplaincy within the rapidly changing landscape of American religion and spirituality. This book provides a much-needed road map for training and renewing chaplains across a professional continuum that spans major sectors of American society, including hospitals, prisons, universities, the military, and nursing homes. Written by a team of multidisciplinary experts and drawing on ongoing research at the Chaplaincy Innovation Lab at Brandeis University, Chaplaincy and Spiritual Care in the Twenty-First Century identifies three central competencies--individual, organizational, and meaning-making--that all chaplains must have, and it provides the resources for building those skills. Featuring profiles of working chaplains, the book positions intersectional issues of religious diversity, race, ethnicity, gender, sexuality, and other markers of identity as central to the future of chaplaincy as a profession.

Frances Willard (1839-1898) was one of the most prominent American social reformers of the late nineteenth century. As the long-time president of the Woman's Christian Temperance Union (WCTU), Willard built a national and international movement of women that campaigned for prohibition, women's rights, economic justice, and numerous other social justice issues during the Gilded Age. Emphasizing what she called "Do Everything" reform, Willard became a central figure in international movements in support of prohibition, women's suffrage, and Christian socialism. A devout Methodist, Willard helped to shape predominant religious currents of the late nineteenth century and was an important figure in the rise of the social gospel movement in American Protestantism. The first biography of Frances Willard to be published in over thirty-five years, Do Everything explores Willard's life, her contributions as a reformer, and her broader legacy as a women's rights activist in the United States. In addition to chronicling Willard's life, historian Christopher H. Evans examines how Willard crafted a distinctive culture of women's leadership, emphasizing the importance of religious faith for understanding Willard's successes as a social reformer. Despite her enormous fame during her lifetime, Evans investigates the reasons why Willard's legacy has been eclipsed by subsequent generations of feminist reformers and assesses her importance for our time.

Although once marginalized in the field of psychotherapy, spirituality and religion have now become established ethical considerations in clinical research and practice.   Drawing from diverse spiritual and religious backgrounds, this book offers clinical guidance for addressing a vast variety of traditions and complex diversity considerations in psychotherapy.   This text uses strategies and in-depth case descriptions to serve as a guide for therapists and clinical professionals to effectively integrate spirituality and religion into clinical practice.    

The quest for economic development is arguably the most frustrating and tragic dimension of human existence in Africa. As its primary task, The Split Time constructs an economic philosophy from a tradition of thought that is indigenous to Africa, arguing that there are long-neglected resources within African philosophy to guide economic policymakers toward creating an African economy that can sustain human flourishing. Exploring notions of destiny, temporality, and desire, Nimi Wariboko constructs an economic-philosophical framework to rethink solutions to the vexing problem of economic development in Africa. He also provides a robust social-ethical perspective in which the basic aspects of economic life--the agential (accounts of human agency, telos), the circumstantial (material/social context), and the affective (to feel appropriately what matters to a people in an economy or their desire for human flourishing)--come together to fire social imagination about development policies for the common good.

The discourse of financialized capitalism tries to create a future predictable enough to manage risk for the wealthy, to shape the future into a profit-making site that constrains and privatizes the sense of what's possible. Here, people's hopes and meaning-making energies are policed through the burden of debt. In Trading Futures Filipe Maia offers a theological reflection on hope and the future, calling for escape routes from the debt economy. Drawing on Marxism, continental philosophy, and Latin American liberation theology, Maia provides a critical portrayal of financialization as a death-dealing mechanism that colonizes the future in its own image. Maia elaborates a Christian eschatology of liberation that offers a subversive mode of imagining future possibilities. He shows how the Christian vocabulary of hope can offer a way to critique the hegemony of financialized capitalism, propelling us in the direction of a just future that financial discourse cannot manage or control.

In The Martyrs of Japan, Rady Roldán-Figueroa examines the role that Catholic missionary orders played in the dissemination of accounts of Christian martyrdom in Japan. The work combines several historiographical approaches, including publication history, history of missions, and "new" institutional history. The author offers an overarching portrayal of the writing, printing, and circulation of books of 'Japano-martyrology.' The book is organized into two parts. The first part, "Spirituality of Writing, Publication History, and Japano-martyrology," addresses topics ranging from the historical background of Christianity in Japan to the publishers of Japano-martyrology. The second part, "Jesuits, Discalced Franciscans, and the Production of Japano-martyrology in the Early Modern Spanish World," features closer analysis of selected works of Japano-martyrology by Jesuit and Discalced Franciscan writers.

A Postcolonial Relationship critically examines the problems of current US racial relations from an Asian immigrant perspective and provides a new understanding of the complications that Asian immigrant groups experience as the "third other." Choi Hee An dismantles black/white and native/alien binary concepts from an Asian immigrant perspective and explores the deeper understandings of postcolonial relationships that Asian immigrants face. By deconstructing black/white, native/alien, and host/guest binary divides, this book addresses the current structures of sociohistorical binary paradigms, investigates the unique challenges of Asian immigrant positions, analyzes the reality of their third otherness, and explores the possibilities of transforming binary relationships into postcolonial relationships based on ethical and theological religious traditions and practices in Asian immigrant contexts.

Featuring a Foreword by Mikey Siegel, founder of Consciousness Hacking. Technology can now control the spiritual experience. This is a journey through the high-tech aids for psychological growth that are changing our world, while exploring the safety, authenticity and ethics of this new world. We already rely on technology to manage our health, sleep, relationships, and finances, so it's no surprise that we're turning to technological aids for the spiritual journey. From apps that help us pray or meditate, to cybernauts seeking the fast track to nirvana through magnetic brain stimulation, we are on the brink of the most transformative revolution in the practice of religion: an era in which we harness the power of "spirit tech" to deepen our experience of the divine. Spirit tech products are rapidly improving in sophistication and power, and ordinary people need a trustworthy guide. Through their own research and insiders' access to the top innovators and early adopters, Wesley J. Wildman and Kate J. Stockly take you deep inside an evolving world: - Find out how increasingly popular "wearables" work on your brain, promising a shortcut to transformative meditative states. - Meet the inventor of the "God Helmet" who developed a tool to increase psychic skills, and overcome fear, sadness, and anger. - Visit churches that use ayahuasca as their sacrament and explore the booming industry of psychedelic tourism. - Journey to a mansion in the heart of Silicon Valley where a group of scientists and entrepreneurs are working feverishly to bring brain-based spirit tech applications to the masses. - Discover a research team who achieved brain-to-brain communication between individuals thousands of miles apart, harnessing neurofeedback techniques to sync and share emotions among group members. Spirit Tech offers readers a compelling glimpse into the future and is the definitive guide to the fascinating world of new innovations for personal transformation, spiritual growth, and pushing the boundaries of human nature.

The Business of War incisively interrogates the development and contemporary implications of the military-industrial complex. It exposes the moral dangers of life in neoliberal economies dependent upon war-making for their growth and brings the Christian tradition's abundance of resources into conversation with this phenomenon. In doing so, the authors invite us to rethink the moral possibilities of Christian life in the present day with an eye toward faithful resistance to "the business of war" and its influence in every aspect of our lives. In combining biblical, historical, theological, and ethical analyses of "the business of war," the authors invite us to better understand it as a new moral problem that demands a new, faithful response. With contributions from: Pamela BrubakerStan GoffChristina McRorie Logan Mehl-LaituriKara SladeWon Chul ShinDavid Swartz Jonathan TranMyles WerntzMatthew WhelanTobia Winright

Authored by Dr. Rebecca Copeland
The doctrine of the incarnation stands at the heart of Christian faith and formation. Perhaps for that very reason, Christian claims about the incarnation are hotly contested. Specifically, a common critique of the orthodox doctrine holds that the belief that God's becoming flesh in the person of Jesus is a universally significant event causes problems in an increasingly pluralistic world. Some argue that the doctrine supports injustice , others say that it is logically incoherent , and still others find it implausible . Rebecca L. Copeland undertakes to recover the essence of traditional Christian convictions about the person of Christ. Instead of tempering christological claims to avoid such problems, Created Being argues that it is not the doctrine itself presenting these challengesârather, the challenges emerge from readings of the doctrine that privilege humanity and, more particularly, maleness. Copeland thus offers a reconstructed Christology that is faithful to creedal insights while answering the justice , coherence , and plausibility challenges raised, all while providing an understanding of Christ's "consubstantiality" that is inclusive of the entire created order. Feminist and ecotheological critiques further aid in reclaiming the significance of the incarnation for all members of creation. Homo sapiens , Copeland asserts, are not at the center of the universe, and neither should we occupy the central interpretive role for understanding Christ's importance. Engaging the perspectives of all domains of "being," this volume dismantles rigid hierarchies and brings ancient insights into the proper relationships among God, human and creaturely beings, and nature. Created Being presents a cosmic understanding of Christ without losing sight of the particularities of Jesus' personhood. In doing so, this book lays the foundation for a universal soteriology and an ethic poised to address the particular needs of the twenty-first century.

Explores the possibilities and challenges of Asian immigrant Christian leadership in the United States.